Thursday, January 24, 2013

New Hate Groups, & Other Polygamy News

So a few things going on the world of polygamy:

1)  Last week, the Browns put forth a lawsuit to the Utah Courts questioning whether or not Utah's bigamy laws are constitutional.  Go, Browns!  The Jessops got your back!

2)  A new Hate Group has sprouted up in Utah called "Sound Choices Coalition".  It is created by former plural wives who "escaped polygamy".  I find it ironic that most of these groups are started by women who once lived polygamy - one of them for 50 years.  The reason I call them a "hate group" - they are against decriminalization, and they want to keep it illegal.  In other words, they don't want talks; they don't want negotiations.  They just want to see polygamist men in jail.  On their website, they say things like:


“No one wants to break up happy families or throw good fathers in prison,” says Christine Marie Katas, founder of Voices for Dignity, who is a member of the Sound Choices Coalition. Katas, who wrote the symbolic petition, said, “But there has to be a better, more creative legal solution because the evidence clearly shows that significantly more harm comes to polygamous women and children than monogamous women and children.”
"These harms include higher rates of domestic violence and abuse, including sexual abuse, higher rates of marital dissatisfaction, higher rates anxiety and depression, higher rates of psychiatric hospitalization, higher levels of somatization, phobia and other psychological problems. Polygamous women have more children, are more likely to die in childbirth and live shorter lives than their monogamous counterparts. Children in polygamous families face higher infant mortality, and physical and mental disabilities from incestuaous marriages. Many children suffer more emotional, behavioral and physical problems, have lower educational achievement, and are at a higher risk of psychological and physical abuse than children in monogamous families."
So where is this so called "evidence"?  Where is the research that supports this?  Is it not bigotry to make these kind of negative statements about a particular group without having something substantial to present, to back it up?  Otherwise, it is just a stereotype.  Nothing more.
Hence, this group is...  a hate group.
3)  Flora Jessop has put down her meth pipe long enough to come in front of the cameras to celebrate her sister's escape from the FLDS.  Now, admittedly, I don't know what her sister went through.  And I am certainly not a fan of FLDS's brand of Mormonism.  But my question is:
Why are people listening to Flora Jessop?  Given the constant lies and unreliable information that she has fed the media, given the fact that she has been caught in these lies, why do they use her as a "reliable source?"  Because the media is looking for anything lurid and sensational, and Flora Jessop is always willing to provide that.
Yes, bigotry is alive and well in America.  And it is "okay" to demonize and discriminate against polygamists as a whole group.

Wednesday, January 16, 2013

Pretty Punk Rock

Occasionally, I will Google my name, and I sometimes I am surprised by what I find.  Check this article out.

Tuesday, December 4, 2012

God Save Us From Stupid Articles

Okay, so I am on a newsgroup that provides me with articles on polygamy on a daily basis.  I usually glaze through them.  But occasionally, I will see a glaring example of how there are still false stereotypes about polygamists.  One article irked me.  Check it out here.

It is about the Darger family (whom I used to know back in the day).  They were recently featured on TLC's  "Sister Wives", and this is the passage that bugged me:

"The Dargers are definitely unique. For one, the wives are pretty glamorous for polygamists. They are very fit (they work out as a family,) and seem to care about things like hair, makeup and clothes; but that wasn’t always the case..."

And...

"They say they are of an independent polygamist faith, and from their clothing and hair in the old photos it looks at one time they may have been a part of a separatist Warren Jeffs’-type polygamist community. Vicky’s sister Valerie even speaks of leaving a “dysfunctional” polygamist marriage in order to save her children. The Brown family also likes to make a distinction between their family’s faith and the Warren Jeffs community, or any polygamists that abuse women, marry children, and or abuse the welfare system."


1)  The Dargers are "unique" because they are glamorous?  Granted, many polygamists are plain, but that doesn't apply to EVERY polygamist.  We are not all Amish.  If you think that polygamists are ignorant of fashion, check out my Music or Movie blogs.  That is not someone who is sheltered and isolated from the world.  I am not going to be wowed by your fandangled cell phones.  I have one.

The Darger family used to hold dances every month at the Murray City Park in Utah.  I used to attend them.  Yes, there were the waltzes and polkas that seem to figure in most polygamist dances, but they ended every single dance with Steppenwolf's "Born To Be Wild".

So, the Darger Family...  Glamorous?  Yes, but certainly not "unique"...

2)  They are "fit"?  Okay, so I personally have a weight issue.  Okay, I am just grossly fat.  (Check out the comments on my YouTube video for confirmation of this.)  But I think that I am more the exception than the rule.  Excuse me?  Is there a stereotype that polygamists are fat??  Where did that come from?  Most polygamist men seem to work in the construction industry and are pretty fit.  And "I" may be fat, but my wives certainly were not.

3)  They care about things like hair, makeup and clothes?  Are you kidding?  Polygamists don't care about hair?  Or makeup?  Or clothes?  Do polygamists run around naked?  And amongst the FLDS, some of them put a lot of money into their pioneer dresses.  And the bouffant hairdo that the women favor?  They put a lot of work into that look, even using sugar water to hold their hair in place.  They care very much about their appearance.  So dressing up is not something unique to monogamists.

4)  Their clothing and their hair indicated that they belonged to some separatist, Warren Jeffs-type polygamist community?  Now, I admit, in times past, most polygamists looked the same - long hair and long dresses for the women.  It didn't matter whether you were FLDS, in the AUB, or an Independent. They all kind of dressed the same.  But that hasn't been true for a long time.  And I have known the Dargers for a long time.  And they never belonged to any community, per se.  They were Independents.

5)  "Polygamists who abuse women, marry children, and abuse the welfare system?"  Clearly, this author has bought into the negative stereotypes.  Where do they find these kind of journalists?  Do monogamous men ever abuse women?  Do they ever marry children?  Do they abuse the welfare system?  Why is it okay to believe stereotypes about polygamists, but not about other groups?

This is one of the worst articles about polygamy that I have ever read.  I don't know how this stuff passes off as journalism.


Tuesday, October 30, 2012

My Life as a Monogamist

This post is one that needed to come, but it is one that has been hard to even start writing.

How do you follow thirteen years of plural marriage?  What do you do after you went in front of television cameras and put your family up as an example of polygamy?  And what do you do when it doesn't work out for you?

On Facebook, there was a campaign to nominate someone to be a National Polygamy Advocate.  Someone put my name up as a nomination.  I was flattered, but I declined.  How can I advocate for something that I am not currently living?

So how have the weeks been since my second wife and I split up?

Well, even though I know that we did it for a reason, even though I know that there was a spiritual and intellectual purpose behind the separation, it has still been hard emotionally.  I still feel a tremendous sense of loss. I feel as if I have lost my best friend.  I analyze constantly what I did wrong, what I could have done better.

But I have learned that I am stronger than I thought.  I watched other people go through divorce and thought, "Man, they are handling it so much better than I could."  Amazingly, I have surprised myself at how well I have handled it.  Now that I have actually experienced it - gone through the thing that I feared most, I realize that this is something that I can get through.

It helps that Temple has been a sweetheart through it all.  It has not been easy.  We have had a couple of clashes - mainly dealing with the kids.  But she has been really exemplary through all of this.  She has had to catch a lot of flak from people who want to judge or criticize.  I wish I could protect her from that, but I can't always do that.  People are going to think what they want, and I have found that very few understand why we did this.  There are expectations of how couples who break up should act around each other, and Temple and I don't fit that stereotype.

I see her almost everyday because of the kids.  We have created a schedule where we share the parenting responsibilities of the kids.  The boys go back and forth between homes.  Temple has made a great effort to be there for the other children, the kids I share with Martha.  She is present for birthdays and sporting events.  She made a special trip to the university Sophie attends, just to spend the day with her.  She has been gracious and kind and understanding.  No one on this planet knows me better than she does, and I am glad to have her in my life, even if our roles have changed.

One thing that has amazed me in all of this - in this separation, we are an example, too.  I have received many messages and emails from people thanking us and commending us for breaking up with dignity, and without the expected hatred or vitriol.  The three of us - Temple, Martha, and I - we were a true example of plural marriage.  There was nothing feigned about it.  We had a good marriage.  And in our separation, we were an example, too.

I will always be grateful for that.

Then there is Martha.  Martha has been my rock, my anchor.  I could have not got through this without her.  She has been a tremendous source of strength.  She has stayed so positive through all of this.  I  love her so much for sticking with me, for enduring the heartbreak I have gone through, and for being so patient with me.

So what happens now?

I have been taking this time to heal - not just emotionally, but physically.  (See previous post for my many ailments.)  There are many things to adjust to.  No more do I have to go between houses, between wives.  All of my days are spent with Martha.  Our bond has strengthened and grown.  But both of us feel empty, like something is missing.

One of the first things that Martha asked me was, "Are you going to take another wife?  Are you going to let this end your desire to move forward in the gospel?  Are you going to go forward and live the Principle again like you should?"

Of course, the answer is - I'm  not ready yet.  And yet I have a feeling that I will not remain a monogamist long.

My main goal right now is to focus on my health, which is very poor right now.  After that, I may turn my thoughts to adding to my family again.  After all, as I blurted out on international TV, "I am a polygamist at heart."

Sunday, October 28, 2012

Amniomatrix

*WARNING - GRAPHIC PICTURES BELOW - NOT FOR THE SQUEAMISH*

Hello, it's the guy who is supposed to go on a full-out walk-about next year.  Except that I murdered my feet on a weekend in New York last August.

In the weeks following New York, my right foot - the foot that has given me problems for a couple of years - healed up pretty nicely.  But I still had to keep it bandaged.  It was still oozing blood slightly.

The left foot.  The left foot that gave me no problems before New York.  It just got worse and worse. My daily routine:

1)  Clean the wound.
2)  Put triple antibiotic in it.
3)  Put a gauze pad over it.
4)  Wrap it with rolled gauze.
5)  Put sock and shoe on.
6)  Pull off bloody gauze and sock at the end of the day.

It wasn't getting any better.  My foot was developing a thick callus that did not want to close up.  To make matters worse, my doctor was out of town on vacation.  He got back and took one look at my feet and scheduled the stem cell treatment - a procedure that we had been talking about for a while.

When I talked about this procedure and mention stem cells to people, they automatically assume that I will be putting dead babies in my feet.  No, these injections are called "amniomatrix".  They harvest the stem cells from discarded amniotic fluid from delivering moms.  I was surprised how often I had to explain myself, sometimes more than once to the same person.  This shows how controversial stem cell research still is.

The doctor's assistant told me to show up to the hospital.  I could eat that day, take my meds, etc.  The hospital called the day before - no food or liquids after midnight.  So I showed up that afternoon - lightheaded from not eating, hoping for some propofol.  (I no longer eschew anesthetics.)  The doctor walked in and said I didn't need any anesthesia.  He scraped out the wound and injected my wounds every centimeter with the amniomatrix.  He wrapped them and told me to stay off of my feet.

With a stack of movies and a stack of books in my room, I set out to heal my feet.  I stayed in bed as much as I could, and I got around with crutches.  After a couple of days, there was a smell like rotten meat.  It started to worry me.  Plus my foot was still draining like crazy.  I called the doctor.  He said it was normal.

Most of all, it was being down.  It reminded me too much of last year, when I was tethered to the same bed by an IV line.  It reminded me of that dark time, and everything horrible that happened afterwards.  In other words, it was a very emotional time for me.

It has been a little over a week since the procedure.  It is too soon to tell.  I would like to believe in a miracle cure.  But I have to fight my skepticism.  Hopefully my feet will be healed soon, and I will be on my way to walking this world again.

Below is my right foot, and then my left foot, before the procedure.  Hopefully, I can someday post a photo of them healed.


Wednesday, September 5, 2012

Reverse Honeymoon

So I am going to talk a little bit about the breakup between Temple and I.

The first thing I will emphasize - I will not talk about specifics.  Because I love and respect Temple.  And she loves me.  I am not going to say anything that would embarrass her.  I don't blame her.  I don't accuse her.  And if anyone carries the burden of this failed marriage, it is me.  There are a ton of things I could have done better, as a husband, to prevent it from happening.

It is not about plural marriage.  It just shows that plural marriage is like any other marriage, and sometimes marriages - polygamous or monogamous - come to an end.

For many months, Temple and I slept at opposite ends of the bed.  We rarely talked, and if we did, it was to argue.  I tried to stop it, but it was like holding back the tide with your hands.  You can grasp at it it and try to prevent it.  But in the end, all you have are handfuls of foam, and the current slides around you.

She needed space, and so she took the kids to see her family out of state.  I tried my best not to call her, text her, bother her.  It was a tough two weeks, not knowing what was going on.

Martha stood by and watched all of this with concern.  She didn't know what was going on between Temple and me.  But she knew something was up.  Hell, I didn't know what was going on.  Neither did Temple.

"I don't understand what's happening," I said.

"I don't understand, either," Temple would say.

It all went back to that black time when I was in my bed with a wound vac stuck to my foot, and the IV in my arm.  That dark hour when I had dark fluids running into my veins, changing my moods, saying things to my poor wife that I could not take back.  Depression - chemically-induced, or not - does some real damage to people, and those around them.  Whatever the case, the bubble was burst, and there was no bringing it back.

Earlier in the summer, Martha had come to me and suggested that I take Temple out of town for our thirteenth anniversary.  In fact, she insisted on it.  So I secured tickets for New York City and found a room.  We have friends who live in Philly, and so I invited them along.

In the meantime, Temple called me from her getaway.  Even though she was out of state, she had secured her own house in town.  She had been talking about finding her own place in town for a while.  Living on the ranch is spartan.  There are few comforts.  "Town" is closer to her job.  And then there is the mud.  Few people realize that Arizona has a monsoon season that dumps rain nightly for about six weeks.  And when you have five miles of dirt road, rain becomes mud.  Mud, mud, and mud.  It is hard on vehicles - if you can even get out.  Temple was tired of the mud.

So she called me to tell me that she had found a new place, and that she would be moving immediately upon coming home.  I asked her a question on inspiration:

"Will I be moving with you?"

She hesitated.  "I didn't want to tell you this on the phone.  But no.  Not for now.  I need time and distance to think about things."

So she came home on a Sunday, and on Monday, her friends were loading her stuff into a trailer for her new place.  Of course, I helped.  It was strange to know what to think or how to feel.  I kind of knew what was happening.  But it was hard to process.  She moved out on the day before our thirteenth anniversary.

The next couple of weeks, I adjusted to life without Temple.  The boys went back and forth between us, between the two houses.  We were separated, and yet we had this trip coming up to New York, this anniversary celebration.  One day, she met me at the highway with the kids, and we talked about it.

"Are we still going on this trip?"

We decided to go.  I mean, it's New York.

So on Thursday, she got off work, and we drove down to Phoenix.  I had decided that I would not bring up anything negative, or talk about our separation.  I would just go and have fun.  She slept much of the way, because she was exhausted from work and from the move.  We took a red eye to JFK and took the Long Island Railroad to Manhattan.  There, at Penn Station, we met our friends.  When that shooting took place at the Empire State Building, we were one block away - on our way to the Empire State Building.

We had a great first day.  We toured the New York Public Library.  Then we went to Brooklyn Heights and walked across the Brooklyn Bridge.  The Staten Island Ferry gave us a good view of the Statue of Liberty.  And we finished off a perfect day with tandoori at an Indian restaurant.

It had been a great day, and we enjoyed ourselves.  But the whole separation thing was like a monkey on our backs all day - the proverbial elephant in the room, and other animal metaphors.  When we got to our (tiny) hotel room, we sat down and talked about it.  Temple brought up several of her complaints about me over the years.  I listened to her, and they were legitimate.  Any one of them were grounds for leaving me.  I take full responsibility for our break-up.  If anyone wants to know what I did, they can contact me.  I am not hiding my fault in this.

I could see where this was going.  And I could see that nothing I was going to do or say was going to change it.  So I knew what to do.  I told her that I felt like I needed to give her a blessing.

She said something like, "Why?  So that you can 'bless' my feelings away?  So that I can get the same answer as you?"

I told her, "I don't know what I'm going to say.  I just feel like I need to give you a blessing."

And I didn't know what I was going to say.  But the minute I laid my hands on her head, I knew.  I quoted Jacob 2 from the Book of Mormon, where it talks about the daughters suffering at the hands of the men who abuse plural marriage.  And then I gave her a release.

The next morning, I woke up and thought, "Moroni, what the f*** did you just do?"

But in that moment, I knew it was right, and, in that moment, I knew it was what I had to do.

A "release" is the Mormon concept of letting a woman go from the marriage covenant.  In Mormon vernacular, there are no divorces, only "releases".  And I felt to release my wife.

Thirteen years of plural marriage ended in a small hotel room in New York City.

She started sobbing and saying that she was a failure.  I took the woman who was my wife in my arms and comforted her.  We talked for a long time that night.  I had been fasting and praying for several weeks.  Each time I fasted, the answers and thoughts that came to me did not seem to relate to what I was going through.  But as we talked, everything made sense.  The puzzle came together.

For some reason, it was supposed to happen this way.  This experience is unfolding exactly the way it is supposed to, and it is for our own growth.

I have never understood nor loved Temple more than I did in that moment, and I know that she felt the same way.

Temple told me that she knew that I would have a claim on her in the next life, that we would be together.  We vowed to be the best of friends in this life, and to still be a family, to raise our children together.  The only difference - in this life - we will no longer live together as husband and wife.

It was a deeply spiritual experience for both of us, and it is hard to for us to make other people understand what we experienced that night.

From there, we went up to a party on the rooftop of the hotel where we were staying.  Temple was wearing her pajamas.  We ordered a round of drinks and toasted to our thirteen years and kissed beneath the bright lights of the New York skyline.

The next day, our friends must have thought we were crazy.  They kind of knew that our marriage was in trouble.  But here were Temple and me, acting like a lovesick couple on our honeymoon.  Holding hands, kissing, hugging - except that it was as friends, and no longer as lovers.  I felt such a deep connection to Temple.  We thoroughly enjoyed our last two days in New York, as well as each other's company.

I told my friends, "If you are going to break-up, this is the way to do it, right?  Holding hands and taking a trip?  A sort of reverse honeymoon to celebrate your marriage before you end it?  It's a good way to say goodbye."

On Sunday, we flew back to Phoenix, and, from there, made the three hour drive home.  Temple dropped me off at home.  I got out of the car and gave her a tight hug and whispered, "Goodbye."

Then I went into my house to Martha, who was asleep and waiting for me.  And Temple went home to her life.

I did ask her that we take about a week to think about it before we made it public.  I didn't really think that one week would change anything.  But I wanted to know that, after thirteen years, I was worth praying one last time to God and asking, "Is this really what you want?"

But in truth, both Temple and I knew that this was the right thing for both of us.  I still love her very much.  And I miss her every day.  But the understanding that we gained in New York helps me get through every day, one day at a time.

Announcement

After 13 years, Temple and I are ending our marriage. It may seem cliche, but we really love each other and are still the best of friends. We will continue raising our children together, just no longer as husband and
 wife. It is a very sad time for us, and yet I wish her the best. There are reasons for it, but I won't discuss it on a public forum. I won't tolerate people badmouthing Temple or dragging her name through the mud. There are reasons for the split, but honestly I have to take responsibility for this. If it is anyone's fault, it is mine. I will likely blog about this in coming days, but without embarrassing her. My thirteen years as a polygamist are over, and I will still defend this Principle until my dying day, as I will defend Temple. This photo was taken the night it became final. I LOVE YOU FOREVER, TEMPLE!! ♥